Foster Town Council Meeting October 27, 2016

Rhode Island: DMV computer disaffiliates 12,500 voters

Posted by Wayne G. Barber

More than 12,500 Rhode Islanders who used the “upgraded” Division of Motor Vehicles computer system over the summer to register to vote or update their voter information while renewing their driver’s licenses were inadvertently categorized as “unaffiliated,” whether they were or not. The state Department of Revenue director, Robert S. Hull, who oversees the DMV, said Friday that the DMV “was made aware” of the problem midweek, and is “working diligently with the secretary of state’s office and our vendor — SAFRAN MorphoTrust USA — to make sure that all voter registration information received through the DMV is accurate and up to date.” The vendor stated it expects to fix the problem by the end of next week. 
Secretary of State Nellie Gorbea issued this statement: “It has been brought to my attention that ongoing system upgrades at the Division of Motor Vehicles have inadvertently led to a disruption in their ‘motor voter’ registration system. We have reached out to the DMV and their software vendor and have determined the following: “Starting on July 19, approximately 12,500 Rhode Islanders who used the upgraded DMV system and registered to vote or updated their existing voter information did not have their party affiliation transferred to the Central Voter Registration Database as part of their voter registration file.
“This resulted in their party affiliation being listed as unaffiliated, the system’s default,” but “this did not impact their ability to vote in the September 13 statewide primaries,” she stated. Elaborating, she stated: “The DMV is supposed to automatically transmit data to the Central Voter Registration database. But it didn’t in all cases.”
Department of Revenue spokesman Paul Grimaldi explained: “Apparently, the vendor did not capture the data ‘field’ listing party affiliation this summer when it began producing the new Rhode Island license design. We learned through a voter call to a third party, who contacted our department late Wednesday. The DMV administrator contacted the vendor the next morning.”
Source: The Voting News

Voter rolls off by 189,000 in R.I., Journal analysis finds

Voter rolls off by 189,000 in R.I., Journal analysis finds

Digital Photography 101 Class starting Nov.7

Posted by Wayne G. Barber

The History of Indian Summer

Posted by Wayne G. Barber

Indian Summer in the White Mountains by Sanford Gifford

Indian summer has evolved over the centuries from a pioneer superstition to the poet’s best friend to the meteorologists’ whipping boy.
It is a period of unusually warm, still days that follow a cold spell, the atmosphere is hazy or smoky, the barometric pressure is high and the nights are clear and chilly.
But it takes place at different times around New England. Indian summer historian Adam Sweeting notes that if Indian summer follows a killing frost, then Farmington, Maine, can have one as early as September 28. Block Island in Rhode Island doesn't get a killing frost until November 26.
On average, Concord, N.H., has its first killing frost on October 2, but Hartford, Conn., must wait until October 24.
Then again, some say it exists more in our imaginations than it does as a meteorological event.

Early Days

Indian summer has become as much a part of New England as the town common, the white steeple, the stone wall and the covered bridge. But it wasn’t always that way.
A Boston lexicographer named Albert Matthews searched early American literature to find who coined the expression. He found it in a letter written in 1778 by a New York farmer, Hector St. John de Crevecoeur, but he surmised the expression was used widely.
Then the concept of Indian summer was more prevalent in the Ohio River Valley – Pennsylvania, Kentucky and Ohio – than in the Northeast. Samuel Kercheval, in his History of the Valley of Virginia, wrote that pioneers feared Indian summer. “It afforded the Indians -- who during the severe Winter never made any incursions into the settlements -- another opportunity of visiting the settlements with destructive warfares."
Some said the multicolored leaves wear war paint.
A Unitarian minister had another explanation. In 1812, the Rev. James Freeman of Boston's King Chapel claimed in a sermon that Narragansett Indians credited the summer to Cautantowwit, a god living in the Southwest.
Others speculated it was called Indian summer because it was noticed in places where Native Americans lived, or because Indians first described it to Europeans, or because it's the time of year when Indians typically hunt.
Daniel Webster thought the colonial settlers came up with the name because they thought the smoky haziness of the air was caused by great fires the Indians started on the Western prairies -- 'then an unknown and mysterious region of unimaginable area,' wrote the Boston Globe in 1927.

Indian Summer in New England

It was only after 1820 that Indian summer was consistently tied to New England, according to Sweeting.
“For perhaps a week in early November, New England seems most New England," he wrote.
New England writers seized on Indian summer imagery in the 19^th century. It became a metaphor for idyllic beauty before inevitable death, for wizened understanding, for an idealized past when peace settled over a community.
It was then that New England writers invented an Indian summer where Pilgrims and Indians sat down to Thanksgiving.
In Oldtown Folks, Harriet Beecher Stowe wrote,

when the warm late days of Indian summer come in, the Deacon began to say to the minister, "I suppose it's about time for the Thanksgiving proclamation," at such times there came over the community a sort of genial repose of spirit.

The Transcendentalists, especially Henry David Thoreau, loved Indian summer. To Thoreau, it represented the hope that springs eternal. “May my life not be destitute of its Indian Summer," he wrote in 1851, so "I may once more lie on the ground with faith as in Spring."
Emily Dickinson was less cheerful than Thoreau: “A - Field of Stubble, lying sere/Beneath the second Sun. … Is often seen -- but seldom felt, On our New England Farms,” she wrote.
New England writers still used Indian summer imagery in the 20^th century. Peyton Place, by New Hampshire’s Grace Metalious, starts with, “Indian Summer is a woman.” It’s ‘ripe, hotly passionate, but fickle.’

20^th Century

By the 20^th century, Indian summer became a meteorological controversy. The question arose: Did it even exist?
In 1937, the Boston Globe reported that, statistically, there is no such thing as Indian summer.
"New England has the idea that, most Falls, we have a period of about two weeks in which we have glorious weather -- halcyon days when the sun is delightfully warm and the air is filled with amethystine haze. Really, this is merely another weather superstition." Such periods happen only once every 50 years, the newspaper reported.
The Old Farmer’s Almanac insisted throughout the 20^th century that Indian summer may only occur between Nov. 11 and Nov. 20.
The Almanac based its argument on an old saying, If All Saints’ (November 1) brings out winter, St. Martin’s Day (November 20) brings out Indian summer.”
The U.S. Weather Service defines Indian summer weather as sunny and clear with above normal temperatures, occurring late-September to mid-November.
The Boston Globe writer who questioned the existence of Indian summer in 1937 couldn’t help but acknowledge its power over our imaginations:

Meteorologically, these Indian Summer days are a condition of extremely delicate balance between the retreating armies of the sun and the advancing hosts of the North. In a sense, the days are a period of truce.

Source: New England Historical Society 

Kaladesh Game Day at Green Dragon Comics

Posted by Wayne G. Barber

Saturday at 1 PM - 6 PM Where: Green Dragon Comics  401 Putnam Pike, Rt.44 Unit 1, Harmony,RI Game Day is a Free play! bring your own legal standard deck -The first 30 people get a game day promo card -The top 8 get another game day promo card on top of the first card - First place gets both cards plus the game day playmat PHONE 1-401-949-2076 FOR ADDITIONAL DETAILS

October Pumpkin Event

Poste by Wayne G. Barber